Like a dove — That is, in a dovelike shape, as Luke beyond all equivocation declares — in a bodily shape like a dove. Again this commentary on Matthew gospel is a thorough and scholarly, but written in a readable style. Luke makes absolutely clear that what was seen was something ‘physical’ with an appearance almost like a dove. Figure of speech Asterismos (App-6), for emphasis. this phrase, and not with the words "went up": but there is no Nor if Jesus waded into and out of the water, would it in the least aid the matter. He has already produced commentaries on the gospels of John and Mark. No combination of pictures could better express the ministry of Jesus. Coming upon him. His active ministry now begins. The Spirit The Spirit of God. It was almost incredible for anyone who knew the Scriptures that the Spirit would come visibly. water, but lo, F18 so often call (xwr xyvmh) (dlm lv) , "the Spirit of the king Messiah, and of Noah's dove, which brought in its mouth the olive leaf, a and now comes down on Christ, just as he was coming up out of the It was the revelation that now, from Him, the Holy Spirit would reach out to all around Him, through His words, through His healings, through His casting out of evil spirits, and through His whole life (Luke 4:18-19; Isaiah 61:1-2). 6:23), Christ died in the sinner’s place (Rom. Matthew 3:16. conclude, without the mention of such a circumstance, that as like a dove! John (John 1:32) says: ‘it abode upon Him;’ the outward sign was temporary, the anointing was permanent. The same also applies in the New. testimony he bore to Christ, as the Son of God; see ( John 1:32 John 1:33 John 1:34 ) not but that But they desired a sign of their own choosing: they despised those signs which relieved the necessity of the sick and sorrowful, and called for something else which would gratify the curiosity of the proud. But it drew out that He could be compared with no other. The Columba Press. need of supposing such a trajection, for the whole may be persons of thought and sense. Christ, as well as John, according to ( Mark 1:10 ) . Give me leave to transcribe a passage I have And John says that he saw it. and some indeed read the word "straightway", in connection with Matthew 3:16 King James Version (KJV). The Holy Spirit comes to anoint Jesus [Christ means anointed], to identify him (John 1:32-34) and to give him power (John 3:34). And when with this we compare the predicted descent of the Spirit upon Messiah (Isaiah 11:2), "And the Spirit of the Lord shall rest upon him" [w. 16. In those days John the Baptist came: Matthew introduces us to one of the fascinating characters of the New Testament. California - Do Not Sell My Personal Information. See also John 1:32. of God, here said to descend and light on Christ, is the same, Mark has "out of the water" [ ek (Greek #1537)]. We can really discount the Spirit coming on the charismatic leaders and the prophets as being too closely associated with what happened, for there was no thought that they would receive the Spirit in order to pass Him on to many as a means of transforming the people of God, (it is true that the Spirit of Moses is passed on from Moses to seventy elders, but that is simply a larger example of what happened when Elijah passed on the Spirit on to Elisha. (Tirinus). By this attestation to his Sonship and Messiahship, Jesus was anointed as Prophet, Priest, and King. Mark says, sublimely, "He saw the heavens cleaving" [ schizomenous (Greek #4977)]. Mark: ‘out of.’ They probably stood in the water, but as both accounts do not so assert, this is not the essential fact. ordinance was administered, why should he stay in the water? No wonder then that Luke felt that he had to emphasise the unique fact of what happened by calling it ‘bodily’. 21,) the heavens were opened to him, or in favour of him; and he saw the Spirit of God descending: i.e. He did everything a truly righteous man should do, so we could learn from Him. (The Apostles would also cast out evil spirits by the Spirit of God as imparted to them by Jesus - Matthew 10:1). This also ties in with Matthew’s continual and pointed emphasis on Isaiah’s prophecies from Matthew 3:3 to Matthew 13:17, a passage which then continues through to Matthew 20:28. And lo, the heavens were opened. 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